Jane Eaton Hamilton

"At the bottom of the box is hope." – Ellis Avery.

Category: writing

image credit: Jane Eaton Hamilton 2019, acrylic on paper

I’ve been reading author Carmen Maria Machado’s new memoir ‘In the Dream House’ this week. Luminous, queer, wry, broken–it’s smart and vulherable about IPV in queer relationships. Fragment to fragment, it builds a sharp wounding story.

Some of her anecdotes, though, have been hard on me.

Some anecdotes Carmen described are similar to ones I experienced. In particular, I remember one night where my ex raged and stomped so hard and long that I, terrified, locked myself into my office. This infuriated her and for about 4 hours she pounded the door. That night, I thought she was going to kill me; I didn’t know whether to call 9-1-1 or resist (I’d been warned off it by my lawyer who said the cops wouldn’t support me; in the end, there were about 5 times I needed police or ER help but didn’t call because of that advice). In ‘In the Dream House’ Carmen says that if there had been a gun around, she’d have been killed by it. Me too. I’ve been relieved I lived in Canada, where household guns are rare. That night, I gauged the ridiculous awning windows we’d had put in that opened only about 8″–wondering how I could slither my fat, disabled body out onto the second floor roof. My ex carried on for so long and at such volume, pounding the door, yelling abuse, wheedling, that eventually I had to pee into my coffee cup, and when I did, a pure vein of hatred for her erupted. I had never hated her before. I didn’t again. That’s what Machado understands. She gets it when you are too beaten down for hate. Hate is beside the point. Horror, incredibly sadness, the fall-out of love’s betrayal, the realization you could die–those are what replaces hate. My ex finally stopped trying to pound the door in and things grew quiet, but that was the most ominous thing yet–had she quit? was she waiting until I turned the knob?–and I went back to shaking and waiting, waiting. Waiting for what I didn’t know. Waiting for something to happen.

A few Christmases ago, two fathers in BC killed their families over the holidays. We like to think of familicide as uncommon, but it isn’t. The next fall, I started a book that takes place 10 years after a family homicide. I’ve been considering this novel as my winter rewrite (I work on several). Like Carmen’s book, oddly, it is written in fragments. And it’s illustrated. (Or at least I have envisaged it as such.) I decided to just write a novel I wanted to write (and read). This is how my experimental ‘The Grey Closet’ came to be.

Now I’m going to crawl into bed with the last third of Carmen’s luminescent masterpiece.

Remembering long readings

Have you, like me, been frustrated by short, short readings, authors who read 2-5 minutes from their work? They may answer some questions afterwards, or give over the mic to a new reader, but the new reader, too, will read for just a minute or two.

The DAISSI Queer Reading Series on Salt Spring Island takes aim at short readings, giving a single author an hour or longer to read what they really want to read. The time can be formatted however the author pleases. They can read one story, or read from multiple books, or have an interview format Q+A with me (or someone else), or an audience Q+A. Really, they can do whatever they want.

Lydia Kwa came from Vancouver to give us the most thoughtful, engaged reading in June, and Anne Fleming came from Victoria just last Saturday night, thrilling audience members and sending us all scurrying to the book table. Each author was able to use the hour to display the range of their work, and we, the lucky listeners, basked.

Readings used to be like this when I started out. It was not strange to have 1.5 hour single-author readings, with a 40-minute essay or story, a break, and then another 40-minute session. Though it can be agony if you’re not keen on someone’s work, it’s a dream come true when you are.

 

Lydia Kwa

Anne Fleming

Upcoming authors scheduled so far:

November: Arleen Paré

January: Amber Dawn

March: Maureen Hynes

April: Danny Ramadan

 

Stay turned for more info! Thanks to co-producer Salt Spring Public Library!

 

 

How do you say goodbye?

Toni Morrison towered over literature. Though older than me by a generation, her early novels became my lodestones, magnets pointing me toward a new kind of literature. Her writing cracked open a world I hadn’t read on the page before, a vibrant world where Black women were accorded center stage, absent “the white gaze.” I knew how corrosive the white gaze could be from going to school in the Bahamas, and how complete, complex and nuanced were the worlds beyond its acid brow.

“Beloved” eventually became my most cherished title.

I started writing in about 1985 as an out lesbian, using mostly male protagonists. I snuck one story with lesbians into my first collection, a story about two women and their adopted autistic child. My second story collection had lots of queer protagonists, and my second poetry collection was all queer. By the time I wrote those books, I was done pretending just to get published. I understood that I’d been pandering (to use Claire Vaye Watkins’ word), though all the while I had been reaching for something else, the bravery to make up tales my way, from a queer gaze, a non-binary gaze, a disabled gaze, and to insist that mainstream Canada hear me. I honed my skills so that they would have to listen. When they wouldn’t, I submitted to literary awards, and I won contests.

That never translated, for me, into publishing contracts, and so, broken-hearted, I distanced myself. I’m sorry to have to say that we have a long way to go in Canada before parity for queers is reached.

I loved Toni Morrison, and I loved her writing, and the lessons of her writing resound with me even today. I’m grateful her literature is available to us all, and particularly grateful it and she stood as beacon and exemplar for generations of Black womxn. I’m going to be doing what many people around the world are doing now, reading her novels again, reading The Bluest Eye, Jazz, Song of Soloman, letting her literature soak back into me with all its strength and wisdom.

A white person, even one marginalized, cannot begin to understand the meaning of Toni Morrison to Black womxn. Here is a link to a touching and important eulogy by Dr Roxane Gay, NY Times. The Legacy of Toni Morrison.

At Medium, the Zora team has re-printed Toni Morrison: In Her Own Words; Cinderella’s Stepsisters, her commencement address to the Barnard graduating class of ’79.

 

Happy International Womxn’s Day!

I’m thrilled with the advances made during my lifetime in womxn’s rights and freedoms, and disgusted when I see them being eroded. All we can do is keep fighting. Solidarity, womxn. We will overcome.

An interview with Ellis Avery

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Ellis Avery

This interview was first published in 2015. Today, on Feb 15, 2019, Ellis Avery died. We will miss her and her contributions to literature, so much.

The interview:

The only writer ever to have received the American Library Association Stonewall Award for Fiction twice, Ellis Avery is the author of two novels, a memoir, and a book of poetry. Her novels, The Last Nude (Riverhead 2012) and The Teahouse Fire (Riverhead 2006) have also received Lambda, Ohioana, and Golden Crown awards, and her work has been translated into six languages. She teaches fiction writing at Columbia University and out of her home in the West Village. She is also the author of the 9/11 memoir The Smoke Week and the recently arrived memoir-zine The Family Tooth.

I want to thank Ellis Avery for her generous contribution to the interviews on this blog. It’s been my pleasure to receive such thoughtful, informative answers to my questions.

Ellis Avery’s scintillating, gorgeously woven The Last Nude (Penguin, 2011) was written about art deco artist Tamara de Lempicka, a bisexual painter in Paris during the Jazz Age, from the point of view of her American muse, Rafaela.  It is a nuanced, complex book about Parisian politics in the Jazz Age, about painting, about love and queer power dynamics.  Her writing style is sumptuous and supple. People have compared Avery’s sentences to brush strokes and as a painter (and a once-teenaged painter’s model), I felt this acutely.

JEH: Ellis, I think you know what a big fan I am of your novel The Last Nude. Both as a book that goes deeply inside the life of a painter, and in literary terms, but also, and in particular, as a lesbian writer and painter.  Can you please tell us about its inception, and then how you managed to bring it to fruition?

Ellis Avery: I’m honored by your words, and grateful for them.

If The Last Nude is a Jazz Age Girl with a Pearl Earring, then my Vermeer is the Art Deco painter Tamara de Lempicka, who was particularly active in Paris in the 20’s and 30’s.

Tamara De Lempicka’s most critically acclaimed painting, above, which the New York Times called “One of the most important nudes of the 20th century,” was a 1927 oil on canvas called Beautiful Rafaela. When I saw this painting at the Royal Academy in London show in 2004 it literally made me weak in the knees, it’s such a sexually forceful image.

And just as startling for me was the fact that on the wall, in prim curatorial presstype, was the information that in 1927, while in the throes of a bitter divorce, de Lempicka met Rafaela on a walk in the Bois de Boulogne and took her home. Rafaela became her model and her lover, and their relationship lasted for six months to a year. I wasn’t so much shocked to learn that lesbian cruising existed before 1990 (okay, maybe a little) as I was to see the story right there in black and white in a major art museum. Suffice to say, I found this story hair-raisingly sexy. What I found moving was to discover that fifty-some years later, in 1980, the painting Tamara was working on when she died was a copy of Beautiful Rafaela.

My novel, The Last Nude, tells the story of Tamara and Rafaela’s affair in 1927, from the model’s point of view, and the story of the last day of Tamara’s life, spent working on the copy of Beautiful Rafaela, from the painter’s own point of view.

JEH: When I was staying in Paris in 2014, you helped situate me with a link to an essay you wrote when you got back. I lived a couple of blocks from one of Tamara de Lempicka’s homes. Can you link here so readers can enjoy it, too?

Ellis Avery: Postcards

JEH: How much of the novel is factual?  Did you, for instance, know that Rafaela was American and in the Bois looking for men when Tamara cruised her?  Is it documented that they had an affair, or just known or assumed de Lempicka got involved with all/many of her models?

Ellis Avery: After seeing Beautiful Rafaela at the Royal Academy show in London, I wanted to write about her, but I had to set the idea aside for a couple of years, and it wasn’t until 2008 that I could really get going. In the intervening time, I read as much as I could about inter-war Paris and Tamara de Lempicka, including the Catalogue Raisonée of her entire oeuvre, which had assembled by Alain Blondel of Galerie Luxembourg, the curator responsible for launching the revival of interest in de Lempicka’s work in the ‘70s and ‘80s. Imagine my surprise when I discovered that the very last painting Tamara was working on when she died was a copy of the painting that had inspired my book, a painting inspired the girl she met in the Bois du Boulogne half a century beforehand! I get goosebumps just thinking about it even now.

Between 2004 and 2008, I also wrote about fourteen miserable pages of the book that would become The Last Nude, all the while wondering if I’d ever be able to write a book again. But I was reading, thinking and taking notes, and on a May afternoon in 2008, half under the spell of one of those epic writer naps that seize me when I’m working best, I wrote the scene that becomes the climax of my book, the scene in which Rafaela lands in the Seine. That scene was so exciting to write and gave me so much hope for the book.

From June to December of 2008, I had summer break followed by leave from my teaching job. That period began and ended with artists’ residencies, one at Yaddo and one at the Virginia Center for the Creative Arts. For three months in the middle, I was able to stay in Paris, accompanying my partner on a sabbatical semester. During those seven months, I wrote a thousand words a day, five days a week, and at the end of that time, I had the first draft of my novel. The craft surprises that occurred during that blessed first-draft period were the discovery that I could borrow formally from Henry James’s Washington Square to write my ending and the realization, after I thought I had finished my draft, that I needed to write the book “again,” as it were, from Tamara’s point of view. Eighty-two-year-old Tamara’s voice came to me all in a rush, and it scared me. She is based on the real Tamara de Lempicka, as described by those who knew her in Laura Claridge’s excellent biography. She is also based on my grandmother, who died at the beginning of that year.

The Last Nude is dedicated to my partner, Sharon Marcus, but it is also dedicated to the memories of Elaine Solari Kobbe, the grandmother I mentioned, and Austen scholar Katrin Burlin. a beloved professor from my undergraduate years, who died in 1998. She is the professor who shaped my thinking most radically by asking the deceptively simple question, what if we posit that the fruit of female creativity is “art”? That is, why are paintings “art,” but quilts “not art?” Why is sculpture “art,” but cooking “not art?” I was surprised to discover, as I worked, that I was trying to write the kind of novel I would have first encountered in one of Katrin’s classes, one that not introduces the reader to the dazzling work of a half-forgotten woman genius, it also takes to task the notion of genius itself.

JEH: Does The Last Nude resonate with today’s issues?

Ellis Avery: One important plot point is that Rafaela falls in love with Tamara, and when Tamara accuses her of wanting to get married, Rafaela realizes that was, in fact, what she’d most wanted. “Was it so impossible, to want what I’d wanted?”

JEH: Talk to us about the myths of the artist, particularly as they played out in Paris and in The Last Nude.

Ellis Avery: One of my working titles for The Last Nude was The Artist and Its Discontents. My novel both expresses a debt of gratitude to modernist giants Woolf, Hemingway, Fitzgerald, Joyce, and Stein, and introduces readers to de Lempicka’s brilliant paintings. At the same time, it also explores my distrust in the Romantic myths of the artist—as genius, as holy innocent, as solitary, inspired creator of art for art’s sake—which continue to underlie so many novels about artists and writers published today. Instead, the painter in my novel is not only a woman who has not been canonized by the art establishment, she is a woman who was neither independently wealthy nor pretended to be above material needs: in fact, she only foundered as an artist when she no longer needed money. The author in my novel never becomes an author. The artist who finds happiness and fulfillment in her work is instead Rafaela, the model who leaves the painter to open her own dress shop. The art she makes is not permanent, but ephemeral. She does not work alone, but with colleagues. Her imagined critics are not men, but women. Her work does not project the illusion of existing for its own sake autonomously from its viewer, but is created in conversation with its wearer. The day of Katrin Burlin’s untimely death—at her desk, of an aneurysm, while translating her mother’s memoirs—before I got the news, I was thinking about something she’d said in class: “the female bildungsroman tends to get stuck in the bedroom.”   That’s like complaining that coming-of-age novels by people of color get hung up on racism, I was arguing with her in my head when I got the news. I still miss her so much. I still want to show her my work. I still want to argue with her. But at the same time, her contention turned out to be the reason it was important for me to end the Rafaela section where I did, not with the end of her love story with Tamara, but with the beginning of the story of Rafaela coming into her own as an artist. I use the demoted and trivialized art of clothing design to juxtapose Rafaela’s story of talent, ambition, and fulfillment with that of frustration and depletion that characterizes the stories of the fine artists she loves. In doing so I hope to valorize a more egalitarian perspective on art, art-making, and art appreciation.

JEH: Tell us about your relationship with research and your subject while in Paris.

Ellis Avery: Although I love Paris—who doesn’t? –it’s easy to get stuck in the rut of one’s favorite things, so I dealt with that during my three-month Paris sojourn in 2008 by giving myself a conceptual art task. After writing my thousand words, not only did I have to write my daily haiku, as I’ve done for the past eleven years, I also had to 1) Drink a cup of coffee in a different Parisian plaza every day, and 2) Eat a different French pastry every day. On the one hand, I was living my Paris fantasy adventure; on the other, I found I didn’t like the experience of constant restlessness. Never settling into a favorite café or pastry shop, never developing a routine and the relationships that build out of it— never being “a regular” anywhere—turned out to be a fast-track to expatriate melancholy, even if over very superficial things.

One surprise from my time in Paris came from getting to see Tamara de Lempicka’s homes. For reasons of plot I moved her first apartment from a posh arriviste neighborhood on the Right Bank to an older, more aristocratic neighborhood on the Left, but I got to see those apartments with my own eyes, both the real place and the fictional one. Better, I got to find the studio she designed in the Fourteenth Arrondissement. Although I didn’t get to go into the building, even seeing it from the outside—shabby and as it has become—was thrilling. They should put up a plaque. Here’s a description of the building, based on what I saw; it’s from a portion of the novel that I cut:

Tamara crossed into the Fourteenth. The ubiquitous five-story apartment buildings of Paris lined Arago, but I noticed that while some of them were clad in golden limestone pierre de taille, some were faced in stone only up to the first story, and then faced in cheaper brick the rest of the way up. Some were faced entirely in brick. I saw a long bank of newish artists’ studios, built to look like a series of Swiss chalets. I saw the high sinister wall of the old prison. What a neighborhood! I breathed a sigh of relief as we turned down a smaller street, approaching the gentler, more abbey-like wall of the Cochin hospital, the garden and graceful dome of the Observatoire.

If that was the Observatoire, then we weren’t actually that far from the Luxembourg Gardens, but the quarter still had a lost look, its smaller streets squeezed between noisy boulevards and the walled complexes of hospital and prison. Mixed into the street of apartments facing the Cochin Hospital, I even saw one or two buildings that could have been warehouses.

At first glace, 7 rue Méchain looked like a respectable but low-rent apartment building, plain-faced and shuttered. The 19th-century doorway, however, had been ripped out and replaced with a Deco one, an aperture limned only in sleek subtle curves. Two stained glass windows, round as eyes, looked out from either side of the door, each patterned with overlapping rectangles of black, white, and gray. The floor of the foyer was carved into a spare Mondrian grid of slate and inset doormatting. “I designed this entrance, and then the house in the cour is all mine,” Tamara explained.

I followed her through the shallow foyer, across a good-sized courtyard, and into a small back building. Inside, I entered a small palace of velvet, zinc, and glass: a wide, shallow room bathed in light from windows facing both the courtyard in front and a garden in back. “Northern light,” I noted grudgingly.

“All I could ever want,” Tamara said. “And set so far back I get no shadow from the building in front.”

A black staircase, glossy as lacquer, swooped up one wall toward a mezzanine that extended over the back half of the house. We stood in the high-ceilinged front half: a cold bright room we shared with only an easel and a couch. The lower-ceilinged half housed a sleek chrome-and-gray living-room set and a long dining table, on which sat two huge vases of calla lilies, lit from beneath by electric bulbs.

“Nice place.”

While I was in Paris, in addition to on-the-ground research, I kept up my reading and internet research as well. One day, while doing an online search to find out how much a houseboat might have cost in late 1920s/early 1930s Paris, I accidentally discovered my villain, Violette Morris.   My description in The Last Nude hews closely to Morris’s real biography: “A professional soccer player, she had also become the French national champion boxer in 1923, after defeating a series of male opponents. Her hobbies included motorcycle racing, auto racing, and airplane racing, and her lovers, it was rumored, included women as well as men.” Morris, who regularly cross-dressed as a man, got a double mastectomy in order to fit into her racecar more easily, which provoked so much revulsion in her boyfriend at the time that he fed the names of her female lovers to the press, which resulted in her having her membership in the French amateur athletic league revoked. This meant she couldn’t participate in the Olympics. Angry, Morris turned on France, and became, as I relate in my novel, a Nazi collaborator. “She went to the ’36 Olympics in Berlin as Hitler’s personal guest. Before the invasion, she gave Germany the plans to the Maginot Line, and she taught them how to destroy French tanks. During the Occupation, she spied on the Resistance, and she turned in Jews…When the war was over, the Resistance shot her in the head.” Learning Violette Morris’s story was one of those magical truth-is-stranger-than-fiction experiences that make all the lonely hours and blind alleys of the research process worthwhile.

One last “research surprise,” one that occurred after I came home from Paris, during the rewriting process, was my experience visiting Jill Anderson’s dressmaking atelier in the East Village. In a longer version of this novel, we get to watch Rafaela open her own dress shop with fellow students from couture school. Getting to spend a few hours in the workshop where all my favorite clothes are made was a profoundly rich experience, both in terms of the wealth of detail it offered for my novel (Jill keeps her patterns locked in a closet! Pushes a rotary cutter through ten layers of fabric at a time! Keeps buttons in jars affixed by their lids to the underside, rather than the top of, their shelves!) and in terms of the quiet, focused way that time passed as Jill and her two assistants worked. It reminded me of the way time passes while I’m writing, or, because I was watching rather than acting, the way time would pass when I modeled for a painter girlfriend many years ago. Tamara is not based on my long-ago girlfriend, but Tamara’s dog is based on her dog.

JEH: How well did the book sell in Europe?

Ellis Avery: It was translated into Polish and Romanian, and seems to have done well.

JEH: How was it to have such a thoughtful and enthusiastic overall response to your novel?

Ellis Avery: Immensely gratifying!  And not a given in my experience with publishing, so I’m all the more grateful.

JEH: I read your memoir of 9/11 called The Smoke Week which took me far into the NY tragedy.  I used to work in the Towers when I was very young.  The book is quiet and nuanced and simple  Why did you take the approach that you did?

Ellis Avery: Thank you for the lovely description.  I didn’t feel obliged to state the official news or take an ideological position.  I was certain that readers of the future would be able to find out anything they wanted about the 9/11 tragedy, both news-wise and in terms of the opinions that circulated after the attacks.  What they might not know was how ordinary people lived through the attacks and the weird, suspended, heartbroken days that followed– the millions of us New Yorkers who didn’t lose anyone personally but were nonetheless devastated.

JEH: Tell us a little about your first novel The Teahouse Fire, still on my bedside table of books-to-be-savoured.

Ellis Avery: Think Japanese Tea Ceremony and you probably picture a willowy kimono-clad woman swishing across a tatami floor. This was my image when I began five years of weekly lessons in tea ceremony, an art form that is part ritual dance, part sacramental meal, part opportunity to handle and use priceless antiques.

One question, however, confronted me early in my studies: why were all the historical tea people men, when almost all my fellow tea students were women? Until recently in its four-hundred-plus-year history, I learned, the Way of Tea was in fact the province of warriors and well-off men, with women welcome infrequently, and often expressly forbidden. Doing research, I discovered one of the two heroines of my first novel, The Teahouse Fire: a woman named Yukako.

Based on a real 19th century figure, my fictional Yukako is the daughter of Kyoto’s most prominent tea ceremony family, whose luck plummets as Japan enters a period of intense Westernization. Yukako, like her historical counterpart, changes the fate of tea ceremony in the 1880s by getting it included in the curriculum of the newly formed girls’ schools, breaking down the barriers to a male-centered discipline and shrewdly weathering the sudden devaluation of Japan’s traditional arts.

As much as The Teahouse Fire is Yukako’s story, it is also the story of its narrator, Aurelia, a nine-year-old American girl Yukako takes under her wing. The orphaned child of missionaries, Aurelia is Yukako’s first student, embraced and rejected as modernizing Japan embraces and rejects an era of radical change.

JEH: What are you current projects?

Ellis Avery: My memoir, The Family Tooth, is coming out as a zine this month and as an e-book in February of next year:  The Family Tooth

Six months after my mother’s death, in 2012, I was diagnosed with a rare uterine cancer: I was given a hysterectomy and a 26% chance of five-year survival. Going off my arthritis drugs seems to have kept the cancer from returning, but by the beginning of 2013, I was stuck in a mobility scooter, crippled by an autoimmune condition called Reiter’s Syndrome.  The Family Tooth is a cancer story sandwiched inside a grief-and-food memoir, but more than that, it’s a story of hope and, ultimately, triumph: it’s an account of the medical and psychological sleuthing that enabled me, a year later, to walk again.

The thread that pulls this book of essays together is food, both in terms of the dietary changes that helped me out of the scooter and onto my feet, and in the way I came to recognize my mother’s appetite in my own. At the time of her death, I was not sympathetic to my mother’s alcoholism. Over the course of the year that followed, as I learned both that I could control my arthritic pain through diet and that not eating what I wanted (day after day, eleven hundred meals a year) was perhaps the hardest thing I’d ever done, I discovered a deeper compassion for my mother than I had previously imagined.

JEH: What’s next?

Ellis Avery: After writing a memoir about grief and illness, I’m treating myself to a pair of projects for adults who love YA fiction.  One is loosely based on the Fukushima disaster, but with a dragon instead of a nuclear reactor.  The other is– in part– about how cats came up with their own internet long before we did.  Stay tuned!

JEH: Do you, in the meantime, have any shorter work that my readers might puruse to whet their whistles?

I have three essays selected from The Family Tooth available through the Kindle Singles program on Amazon:

The Sapphire and The Tooth
A jeweler with a law degree, for decades Elaine Solari Atwood fought crippling arthritis with hard liquor until she died of a brain aneurysm at sixty-eight, leaving two daughters in their thirties and a lifetime’s worth of unfinished business. Forced as a child to play nanny to five siblings, she grew up to become a mother who loved her girls as tenderly as her stifled pain and anger allowed. By way of telling the story of selling her mother’s jewelry in New York’s Diamond District, The Sapphire and the Tooth offers a searing portrait of alcoholism and difficult love.

On Fear
After three years on a drug called Humira, prescribed for a crippling autoimmune condition, I was diagnosed in 2012 with leiomyosarcoma, a rare uterine cancer, and given a 26% chance of five-year survival. When I learned that there was no evidence to show that the radiation and chemo I was offered would save my life, I turned down treatment. But even brave decisions can be terrifying: suddenly, I had to learn how to cope with constant fear – that I’d made the wrong choice, that my doctors would call with bad news, that my time was limited. On Fear, the second essay in a series on Kindle Singles, tells the story of how I learned to live one moment at a time, from meditating to singing in the shower to befriending a black cat named Fumiko. While most readers will never face leiomyosarcoma, the essay offers hard-won wisdom, tools, and hope.

Goodbye, Ruby
Getting one’s first period is a rite of passage, but one’s last period? Most women don’t know it at the time. I mark this unusual milestone in an essay about undergoing a hysterectomy at the age of 39 after being diagnosed with a rare uterine cancer. A wrenching account of my attempt to keep an ovary—and with it the semblance of life before cancer–Goodbye, Ruby offers a fond and funny farewell to a quarter-century of menstruation. Of course it’s also about beauty, fertility, aging, sex, my mother, Hilary Mantel, and Michelle Tea.

Other essays from The Family Tooth can be found on Buzzfeed and The Morning News:

Buzzfeed

The Morning News 1

The Morning News 2

 

The Challenges Female Artists Face Mid-Career by Anna Louie Sussman

Image: Artsy

This interesting and intriguing article about mid-career womxn artists.

“The sexism women face is pernicious and grinding. “It’s very hard to even talk about it, because it’s like a thousand blows,” [Joan] Semmel said. “It happens in increments, in small shots, over and over and over again, in different ways, and a lot of people get discouraged.”

The Challenges Female Artists Face Mid-Career

Best American Experimental Writing 2020

I’m delighted to announce that editors Carmen Maria Machado and Joyelle McSweeney have chosen one of my pieces, Battery, for the 2020 volume of Best American Experimental Writing. Battery was chosen by George Saunders as the winner of Lit Pop 2015. He said, “I admired and enjoyed the wit, clarity, and compression of this story. It’s fast, funny, precise in its language. The author is really using language as a tool of persuasion. The story also has real heart – the narrator manages to make us sympathize for both chickens and executioners. The details of the operation are chilling and terrific. The story is beautifully shaped and minimal – the writer seems to recognize that the essence of making a work of art is choosing. The story makes us face a certain harsh truth, but without any sense of preaching, and even a sense of wonder. Above all, the story is musical – it zings along, making a world as it goes, with its confidence and its sense of curiosity.” —George Saunders

Joyelle McSweeney says this about the compilation on Twitter:

“I agreed to guest ed BAX 2019 only if I could undo every word in that title: our re-imagined antho that is defiantly anti- ‘Best’, de-prizes the category “American”, is not always ‘Experimental’ & or even ‘Writing’! It’s up to the series eds and authors to shape what’s next-“

Indeed. Should make for an exciting anthology!

James Baldwin

“I still believe that the unexamined life is not worth living: and I know that self-delusion, in the service of no matter what small or lofty cause, is a price no writer can afford. His subject is himself and the world and it requires every ounce of stamina he can summon to attempt to look on himself and the world as they are.”

-from the introduction to Nobody Knows My Name

Paintings for sale!

Good news, friends! If you want prints (or a mug, or a phone case, or a duvet cover etc) from one of my paintings, now you can get them! To see the galleries, search my entire name here: https://fineartamerica.com

 

 

 

The Shining Clarity of Social Justice

South of what is Canada’s southern border, reactionary events are afloat that may, or may not, be brought back from their facist brink by the upcoming mid-term election. Numbers will make or break this day at the polls. There are more progressives than there are retrogressives.

The arc of the moral universe bends toward justice. Dr Martin Luther King made this sentence famous and I have thought of it thousands of times in my life, wondering whether, in fact, he was right. Does it? Does it?

In the meantime, this has been a weak and quivering seven days. A domestic terrorist mailed pipe bombs to prominent Dem targets, while another DT shot up a synagogue in Pennsylvania. Two developmentally delayed brothers were killed, and a generous doctor who worked with the first AIDS patients.

I think often of the Holocaust. I was born only ten years afterwards, when people were still counting their losses. Never again, we said. Never again a Holocaust. Never again will we stand by and allow harm to come to Jews. (We did not talk about the slaughtered disabled. We never knew of the murdered LGBT community.) Never again a Hiroshima or Nagasaki. Never again an Internment.

This was my childhood, ducked under my school desk against the fear of nuclear bomb from Cuba: Never forget. These words were bellowed, sung, whispered. Friend to friend. Parent to child. Principal to assembly. Pastor to congregation. And we didn’t forget. We new children who hadn’t been there, we didn’t forget. Our homes were full of the old tendrils of war, the ways our grandparents and parents had been affected, and we didn’t forget.

People who don’t remember their history are doomed to repeat it, said George Santayana, a Spanish poet, and here we are, here we are, at the yawning cusp, at the mouth of the beast, at the bared yellow teeth.

What are we going to do? How are we going to respond? This beast hates us. He’s never met us, but he hates us on a theory.

Ours is a world yearning toward love, I swear it, I swear it. I watch it each day in the coo of the babies I see weekly. I see it when a hummingbird mother brings her two young to sit with her on my round feeder, teaching them about bird and human interaction. I see it when my parrot tucks himself on the side of my glasses and begins to preen and hum, happy in my warmth. I see it when people kneel down and render apologies. I hear it all the time, for my family, both its Caucasian members and its JC members, is a family engaged in social justice. I’m sorry, we say to each other when we’ve erred. I’m sorry. I’m so sorry. Will you forgive me?  Our striving to do better for each other is utterly human. Human and beast, both, adult and child, both, we long for safety, for shelter, for food, for acceptance, for this restoring power of generosity, compassion, empathy, humility, respect and love.

Once, I stood under the railing in Tennessee where Martin Luther King Jr stood as a sniper shot him dead, and I wept. I touched the bed where he had slept, peered from the window to see the path of the assassin’s bullet, and I broke inside, over and over, as I had broken over and over moving through the rigours of the National Civil Rights Museum.

“The arc of the moral universe,” said King, “is long, but it bends toward justice.”

Is it bending toward justice? It is, when transgender rights are protected in Canada. It isn’t, when transgender rights are threatened in the US. It is when the abled world works to fix accessibility issues for the disabled; it isn’t when US police drag protesting disability warriors out of their wheelchairs to arrest them. It is when we host annual Missing and Murdered Women’s Days; it isn’t when again and again white men go free after murdering BIPOC. It is when we get the right to same-sex marriage; it isn’t when homophobia moves underground like a hot spring, and bubbles up to burn us.

The opposition to social justice is fierce now. The blowback isn’t coming. It’s here.

“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere.” – Elie Wiesel

We must interfere.

It was a new thing in TV news in the 60s that we could watch assassinations almost live, so I watched the replay of President Kennedy dying over and over on our scratchy black and white console, and a few years later, I watched Dr King crumple.

All my life, and fiercely for the last 40 years, I’ve fought for social justice through a stretchy and gorgeous feminism. My feminism was never a solid block, but a curious, questing, alive thing. My feminism was always encompassing, and it stretches to encompass even now our foibles, our mistakes, our minor offenses, our sloganeering and academic thought. It fights against violence against womxn and children; it fights racism, homophobia, transphobia, ableism. No one can be left out of our fight toward love.

In my justice, no one will be left at the bottom of the stairs looking up.

 

Robin Sokoloff Open Letter

from Bitch Skateboards; graphic portrays the word “bitch” above an illustration of a man shooting a woman

Thank you to Robin Sokoloff for writing the most kick-ass piece of writing I’ve read in the last two years since the election, and UBCA.

Robin Sokoloff

Open Letter For People Looking For Open Letters

I sat down at a sidewalk cafe today, popped open this laptop – ready to send some words to anyone who’s looking for perspective and support out there.

And just like clockwork, when I try to go anywhere or do anything as a woman by myself, I am interrupted.

I am just sitting here, trying to write you these words. I’m typing away. A shadow blocks out the sun above me. Someone is looming above. This is not the first time in a lifetime of men shaped looms.

“Excuse me miss. Hey miss.”

I keep typing.

“Yo ma. Ma… yo I’m trying to talk to you lady.”

I breathe. I keep doing what I’m doing.

“Yo BITCH! What the fuck! You must be some kind a bitch right? Sitting there.”

I remain unmoved.

“BITCH I’M TALKING TO YOU!”

He puts his phone on my table.

I see it. I see where this is going. I see it all.

I pause.

I do the mental math.

I close my laptop. I set it aside.

I flip the table, forcing him to tumble back surprised.

I stand up.

I pause again.

I breathe.

I lock eyes with him.

I look at him and let him see how bored I am. I look at him like he’s an ant. I look at him like he’s obviously no match and he must have been tripping.

I say, “Say it again. No please, tell me again what a bitch I am. Let everyone here know just what a bitch I am so they can hear it and understand you fully that I’m a bitch. What else you got? Just ‘Bitch’? That’s it? What was next? Please oh please, don’t leave me hanging, I’ve been waiting all day for you to interrupt my meal and piss all over me so you can get what YOU need today. Oh hey! Maybe if you say ‘bitch’ some more, maybe just maybe, the people sitting all around me, – no, shrinking all around me while pretending this isn’t happening – maybe one of these nice people will get up and come to my aid or something. I dunno? Sounds crazy right? Why don’t you just call me crazy bitch too, for thinking someone here might care more about a woman’s safety right now than their own pasta.”

No one moves. Still. All of them. Of course. Same as it ever was.

He darts for his phone at my feet.

I push him back. My two hands. On his shoulders. I push him back like we are at the line of scrimmage. That’s what that’s called, right? Football is weird. But now I’m a football player.

He tumbles back again. This has clearly never happened to him before.

He tries again for the phone.

I step on it. Not enough to hurt it, of course. Just lightly enough to say, “Nah, that’s my phone now.”

I cock my head, motioning him up the block; or else.

He runs.

I calmly and quietly pack up my things. I swing my bag over my shoulder. Same as it ever was. I mean, no one at this restaurant seems mildly concerned about my condition, so why should I be.

The waiter shuffles just inside my periphery, to dip his toe in: “Ma’am, your sangria?” – looking to me to make this nice.

“Ma’am, ummm…. are you okay?” Says the patron next to me, suddenly leaping into action now that the action is clearly over.

“Who me? Yes, I AM okay, thanks to your help! Wow, you really took action there, huh? I hope you’re all happy with your choices here today. I hope you’re all knocking back that beer extra hard murmuring ‘oh gee, this Kavanaugh thing… isn’t there anything we can do?!?’ Newsflash my friends, you just missed your chance. You just didn’t ‘do’ anything. So I thank you all.”

I wink at them.

I eye my harasser shuffling along one block up, turning the corner.

I follow.

That’s right, I follow him.

I follow him for a bit.

I follow my harasser some more.

I see him realize I am following him.

I follow him past all the other women who he would’ve tried this on, but is now too busy trying to get away from me.

I watch him awkwardly strategize for many blocks. Change tactics, and wonder who he can ask for help. But he won’t, cause he’s a man. So…

I follow him through 6 Lanes of Canal Street/ Holland Tunnel traffic in both directions.

I keep coming, kinda like it’s Terminator III.

He ducks into a Dunkin’ Donuts, and hides like a child under the window counter.

I stop right outside the store, stand just over him, and stare.

I wonder, how odd, to hide beyond a window, like I can’t see him. Ha!

I stare at him some more.

I stare at him some more.

I stare at him till he stops panicking long enough to realize there’s no way out until I give it him.

I breathe.

I breathe some more.

I light my cigarette.

I take a puff.

I take another.

I shake my head and laugh.

I walk on.

I release him.

I release him.

– – – – – – – –

If you came here looking for hope, I’m not sure I have it. No, I definitely don’t have it. All I have is my survivor’s strength to share, and my continued commitment to transparency where you are all concerned.

I don’t want to give you hope. I want you to wake the fuck up.

I’m telling every single one of you who have been too blah blah blah to believe me, support me, or fight with me – The age of your ignorance needs to end today.

The age where you birth your daughters into a system of violence, and quietly escape to the suburbs as though that will keep them safe, but it will only really stifle their screams just enough so that you can sleep through their torture – The age of your indifference ends today.

The age where you birth your sons into a system that rapes and pillages the generation after you, just as you have, and you find yourself defending a monster because you see a little Kavanaugh in your precious boy king – The age of your convenience ends today.

I do blame you. I do. I’ve been out ringing all the alarms. I’ve been out here weeding out all the weeds, and holding the line so it can inch no further. I’ve been out here defending myself, and defending you too.

And for the life of me, I keep scratching my head knowing you all have children and grandchildren of your own by now and I don’t know what the fuck you are going to do. What you think they are going to do. They are not safe from this. No, not from this – The age where you can hide this from them is over. Heck, the age where you can hide them FROM this is over.

As many of you know, I run Town Stages. That means lots of people in and out, day in and day out. Lot’s of conversations amongst friends, and even more conversations amongst strangers.

If I had a nickel for every seemly nice guy who’s tried to mack on me this week by saying, “So… this Kavanaugh thing, huh?”

And I just stare back. I figure it’s their turn to make this nice.

And they go, “Well, I mean… do you think there is any… absolutely any chance that he didn’t do it? Like what if….. I mean, there’s very little evidence and I was wondering like what if… ”

And I stop him there. I try to help him out. I try to take his side.

“Bro – Humor me. Imagine you were overcome by a bunch of piss drunk men, half suffocated, and brought to the point of ‘about to be raped’, if not actually raped in this manner as so very many women are. Think about it for a sec. Would you tell anyone? How would the people around you act if you said you had been raped? Would your family believe you? Would your job believe you? Would the WHOLE WORLD believe you? Are you prepared to be the laughing stock of every where you go for the rest of your life just to stop one man from having a job? Tell me – Is there a world in which YOU would make this up knowing it would pretty much end your life as you currently know it? And if you actually worked up the courage to tell your story, what would you do if some guy like you, no, millions of guys like you were standing here going ARE YOU SURE???”

He says, “oh…. I …shit. Yeah…. But wait, were the guys that raped me gay or straight.”

I stare back. I blink once, very slowly.

He knows he’s an idiot. He admits he’s an idiot. He just needed a sec.

“Well the thing is, women don’t get a sec when they are being sexually assaulted.”

He stands there quietly.

I stand there quietly.

He tries to change topics, says “Hey… Nice place. You work here?”

“I built it.”

He looks at me.

He looks down.

“Yeah. You weren’t expecting that either, were you….”

He stands there quietly.

And maybe he was thinking, what a bitch.

But what if he was thinking: Holy shit. I’ve gotta get my shit together.

And that’s all I want, men. Get your shit together.

I suppose my open letter for people who like open letters in dark times even though it’s always been a dark time for the people who actually build America, is this: You just pissed off one of the fiercest bitches to ever walk this earth and you still haven’t thought this though. Be afraid. Be very afraid. You left me and my friends with nothing to lose when you had everything to lose. Bad plan. Very bad.

 

Criminals victims

“The Also Best American Anthology,” said Kerry Neville. The Notables:

Here are just a few of the 2018 Notable Essays from Best American Essays, with mine stuck on the end, by people I know. It’s an honour to be listed with them; these essayists are skilled and talented. Have a look at Best American Notable lists … you’ll be in good hands if you seek out any of the work. It’s a trustworthy source of recommended literature.

The Grammar of Untold Stories, Lois Ruskai Melina, Colorado Review

(…), Lia Woodall, Literal Latte

How Deep is Your Love? Alison Kinney, Lapham’s Quarterly

Beyond the Primordial Ooze, Dinty Moore, Issues in Science and Technology

Mates, Kelly Sundberg, Gulf Coast

Swan, Late, Irina Dumitrescu | Longreads

The Human Cost of the Ghost Economy, Melissa Chadburn, Longreads

Things I Never Told Her, Marion Ryan, Granta

Finding El Saez, Alia Voltz, Travel Stories

Rain Like Cotton, Jennifer Kabot, Bomb Magazine

Manifestus, Kerry Neville, Juxtaprose

A Life Story, Ashley P Taylor, Entropy

What We Aren’t, Or the Ongoing Divide, Jennifer N Baker, Kweli Journal

Skinning the Rabbit, Jane Eaton Hamilton, The Sun

 

 

Exciting Queer/Trans Canadian/Turtle Island Authors to Discover

image: Lambda Literary

Being a non-binary author, I wanted to make a list of other Canadian/Turtle Island non-binary authors to help you celebrate their work, but I realized I don’t always know who in my writing community identifies as non-binary, particularly as identities shift. So instead, I considered authors I know who’ve written about FTM transitioning/not transitioning (as in my novel Weekend, where a character uses they/them/their pronouns but hasn’t completed their psychological shifting). I also thought about ways other than gender that people transition. Here are a few of our many brilliant Canadian queer authors you’ll love to explore. All but one of these people have more than one title, so if you dive into their work, you’ll be able to read back into their older books with an eye to their authorial evolvement–how did they transit from early to mid-career to (in some cases) older writers, and what changes in society did their work note or represent over those years?

This is not an exhaustive list. Today I wanted to bring a spotlight to a few whose personhood and writing have been important to me as I tried to find my bumble-footed way through life:

 

Ali Blythe: Blythe is the author of Twoism, the edgy poetry collection that set minds and hearts afire. Of Twoism, Read his new book, Hymnswitch, of which Goose Lane pubs says: “…in Hymnswitch, Blythe takes up the themes of identity and the body once again, this time casting an eye backwards and forwards, visiting places of recovery and wrestling with the transition into one’s own skin. Readers will find themselves holding their breath at the risk and beauty and difficulty of the balance Blythe strikes in the midst of ineffable complexity.”

 

Lydia Kwa: Lydia Kwa is the Singaporean-born author of fiction and poetry I’ve enjoyed all my writing life, including Sinuous, Linguistic Tantrums, Pulse, The Walking Boy, This Place Called Absence, and The Colour of Heroines. The transitions Kwa writes about are often complicated and psychological, and not necessarily about gender.

Of Oracle Bone, Larissa Lai says: “A beautiful and moving dream of old Chang’an, deliciously and fully conceived. Lydia Kwa’s Oracle Bone is at once a fantasy and a memory, recalling the fertile meeting of Daoism and Buddhism in old China with subtle yet potent implications for our present relations with the Earth and everything that lives upon it. This reader finds particular delight in the ways Kwa has breathed life into a fox spirit, a Daoist nun, a corrupt yet compelling empress, and an orphan girl who wants to avenge the unjust killing of her parents. Wide-awake to Chinese imperial history, traditional storytelling, kung-fu movies, and TCM, this novel is a must-read from a brilliant contemporary novelist.” ―Larissa Lai, author of When Fox is a Thousand and Salt Fish Girl

 

Betsy Warland: Betsy Warland is the author of a dozen cross-genre books, including Oscar of Between: A Memoir of Identity and Ideas, Breathing the Page: Reading the Act of Writing, Only This Blue: A Long Poem with Essay, Bloodroot: Tracing the Untelling of Motherloss, What Holds Us Here, Two Women in a Birth, The Bat Had Blue Eyes, Proper Deafinitions: Collected Theorograms, Double Negative, serpent (w)rite: (a reader’s gloss), open is broken, and A Gathering Instinct. Betsy has always been at the forefront of interrogating identity.

“Vibrant and pulsating with life, Oscar of Between, like Warland’s other works, demonstrates Warland’s multiple engagements with crucial—and contemporary—literary, political, and aesthetic questions.” –Jule R Enzer, writing for Lambda Literary Review

 

Alec Butler: Alec Butler is another of Turtle Island’s longtime authors. Two-spirited, he is a Métis of Mi’kmaq heritage and also writes plays and films. His books are Radical Perversions: Two Dyke Plays and the extraordinary, must-read Rough Paradise.

“He was a nominee for the Governor General’s Award for English drama in 1990 for his play Black Friday. He has also worked on artistic projects with The 519 Church St. Community Centre as their first artist-in-residence. He was named one of Toronto’s Vital People by the Toronto Community Foundation in 2006.

He is a Métis of Mi’kmaq heritage.

Plays

  • Shakedown
  • Cradle Pin
  • Radical Perversions: 2 Dyke Plays (1990)
  • Black Friday (1990)
  • Claposis (1990)
  • Hardcore Memories (1993)
  • Medusa Rising (1996)
  • Trans Cab (2005)

Books:

  • Radical Perversions: two Dyke Plays by Audrey Butler published by Women’s Press, 1991
  • Novella called Rough Paradise published May 31, 2014 by Quattro Books” -Wikipedia

 

Alex Leslie: Alex Leslie is the author of 3 titles. Their second collection of short fiction after the extraordinary People Who Disappear is We All Need to Eat, about to drop from Book*hug. Leslie also authored the poetry collection The things I heard about you.

“Many of Leslie’s stories centre on gay relationships and often focus on the difficulty of being “out” in a small community. The narrator of “The Coast Is a Road” accompanies her journalist lover as she “roams the coast like an indigenous seabird” in search of stories. The journalist’s purposeful wanderlust is set in contrast to the narrator’s dependent lassitude. The story is the most lyrical of the bunch, awash in lovely descriptions like, “Whale backs sink dark ink into polished water” or, “The snowy road balanced against the side of the dark mountain, the ultrasound image of a bone inside an arm.” -Quill and Quire on People Who Disappear

 

Ivan Coyote: The popular performer/author Ivan Coyote, too, has a number of books across genres and has edited anthologies:  Tomboy Survival Guide, Gender Failure, One in Every Crowd, Missed Her, The Slow Fix, Bow Grip: A Novel, Loose End, One Man’s Trash: Stories, Close to Spider Man, Boys Like Her: Transfictions, and Goodbye Gender.

Shortlisted for the Hilary Weston Writers’ Trust of Canada Prize for Nonfiction; Longlisted for the BC National Award for Canadian Non-Fiction; Stonewall Book Award Honor Book winner; Longlisted for Canada Reads

“Ivan Coyote is a celebrated storyteller and the author of ten previous books, including Gender Failure (with Rae Spoon) and One in Every Crowd, a collection for LGBT youth. Tomboy Survival Guide is a funny and moving memoir told in stories, about how they learned to embrace their tomboy past while carving out a space for those of us who don’t fit neatly into boxes or identities or labels.

Ivan writes about their years as a young butch, dealing with new infatuations and old baggage, and life as a gender-box-defying adult, in which they offer advice to young people while seeking guidance from others. (And for tomboys in training, there are even directions on building your very own unicorn trap.)

Tomboy Survival Guide warmly recounts Ivan’s past as a diffident yet free-spirited tomboy, and maps their journey through treacherous gender landscapes and a maze of labels that don’t quite stick, to a place of self-acceptance and an authentic and personal strength.” –Arsenal Pulp Press

Tom Cho: Tom Cho is a recent transplant from Australia I hope Canada is lucky enough to keep.

“First published to acclaim in Australia, Look Who’s Morphing by Asian-Australian writer Tom Cho is a funny, fantastical, often outlandish collection of stories firmly grounded in pop culture. The book’s central character undergoes a series of startling transformations, shape-shifting through figures drawn from film, television, music, books, porn flicks, and comics. Often accompanied by family members, this narrator becomes Godzilla, Suzi Quatro, Whitney Houston’s bodyguard, a Muppet, a gay leatherman, a nun who becomes a governess to the von Trapp children, and, in the book’s lavish climax, a 100-foot-tall guitar-wielding rock star performing for an adoring troupe of fans in Tokyo.

Throughout these stories, there is a pervasive questioning of the nature of identity―cultural, racial, sexual, gender, and what lies beyond. Look Who’s Morphing is a stylish, highly entertaining literary debut in which nothing, including one’s self, can be taken for granted.” –Arsenal Pulp Press

“Cho’s deliciously astute observations regarding the mutability of identity make for the perfect juicy center in the box of candy-colored bonbons that is Look Who’s Morphing.”Lambda Literary

 

 

 

 

Anna March–yeah, no. And other scams:

Anna March

Anna March, literary gadabout and organizer in the US, has been exposed as a fraud with a storied history of taking financial and emotional advantage of writers (and others pre-her writing career). Anna and I were FB friends, and gradually grew closer. I hoped one day we’d meet in person. I got involved with Roar Magazine when she began it the week of the presidential inauguration, when Anna asked me to do a regular column. I was thrilled to be able to write regularly for a periodical I assumed I would love. It was something great coming on the terrible weighty shoulders of UBCA and Trumpet, and I hoped it would signal that the year was turning around–if not for imperilled Americans who would roll and march their bodies onto the front line to protest or for womxn students in Canada, then for me, personally. I wrote several columns, sent two, and Anna also bought some reprints. I know it won’t surprise you to hear that I never received payment, despite invoicing. Surprise, surprise, on its one-year anniversary, Roar folded with debts.

The only good thing was that I ended my involvement with Roar and Anna March early on when a friend ratted her out. It broke my heart, honestly. I’d really liked her. I thought she was doing good things in the world. I thought I could be a part of that. Even when her story went wonky–when, say, her only presence on the Binders was to solicit $–I wanted to believe in it, in her. And why would anyone scam writers/artists? We barely make it through a good month. But, yet, I had incontrovertible proof, lots of it, in front of me. She was everything the LA Times has confirmed today that she is. I’m glad the news is finally out in order that no one else ever gets scammed. But I’m also sad with the sadness that hasn’t really gone away since the US election and UBCA.

Thanks, Melissa Chadburn and Carolyn Kellogg. I appreciate you going to the wall.

Literary ambition. Fabulous parties. A hidden past. Who is Anna March?

Maribeth Fischer wrote an essay (perhaps) based on Anna March at the Yale Review in 2012. I read it 15 months ago, thinking it was published as fiction. You can find an excerpt here:

Maribeth Fischer: The Fiction Writer

Here is one about JT Le Roy, a traumatized teen author who turned out to be a 40 yo woman:

The Boy Who Cried Author

Avoid Blogging Course Scams

BBB warning on same author

Edited to add:

Another recent scam outside of literature:

“As an Added Bonus, She Paid for Everything”: My Bright-Lights Misadventure with a Magician of Manhattan

 

A recent portrait…

charcoal and acrylic on canvas 11×16

Skeleton Key

Karrie Higgins’ remarkable “Skeleton Key.”

Karrie higgins

vertebrae made of skeleton keys, a spinal cord, and a Master Lock brain, drawn in my homemade iron gall ink on a rich golden parchment paper

CW: abuse, CSA

My father is dying.

Every week, a new emergency: a stroke, pneumonia, sepsis, C. Diff. His lungs, filled with fluid, crackle through the stethoscope bell. His muscles are wasting. He falls a lot, shreds his skin clean down to bone. When my mother escapes the apartment to run errands, he speed-dials my sister, sometimes crying, sometimes ranting about our half-brother Scott, accusing him of getting a little too close to our mom.

My sister forwards me voicemails. We are building a case for Power of Attorney.

“Scott blew it, as far as I’m concerned,” Dad says in one, his speech slurred like all the times he drunk-dialed me after I went no contact in the mid 90s.

“He can go to…

View original post 5,812 more words

Ohhhh, pharting around

sketch: Jane Eaton Hamilton, March, 2018, mixed media, 9×12, paper

Pharting around at sketching today, late today because I had an ultrasound at the hospital–yay! stand down on cancer scare! When I arrive at the atelier (which, here, is upstairs at the Lion’s Club), the model is usually doing one and two-minute poses, and my hand warms up, drops its daily concerns, finding its lines, remembering how to draw into the body, remembering how to make lines occupy space. Today I was only there for two long poses (long poses are usually 20 minutes). Since I started with this group in Jan, I’ve done something I’ve wanted to do for a long time now–I’ve let myself play.

A long time ago, I started sketching in Bali. I was a photographer and couldn’t (from overseas) find a model, and so I signed up in Ubud for a day-long sketching session. I was really pleasantly surprised at what came out of my pencil, and I kept drawing. I’d drawn as a kid, a lot, and had been put into art classes which bored me to tears (perspective! it still bores me! I would fall down dead if I had to draw architecture!), but then I was told to do a self-portrait, which I did in front of my mother’s makeup mirror, above the mascara cake she always spit in, its little brush, her foundation and rouge, her pair of yellow earrings. I contorted my expression, and finally settled on horrified. I drew myself like The Scream, and I was really proud. I’d only ever been proud of horse drawings before that. But people were uniformly horrified. My mother, aghast. My teacher revolted.

So I quit. I must have been in grade six, so eleven, and I quit drawing for forty years. I was terrified of it, in fact. Any time someone said, “Pictionary?” I froze.

Until Ubud. From Ubud, I started taking night classes, some with James Picard. I started going to the Vancouver atelier which had just then moved to Main Street–what was cool about it was that it had sessions every day. What was uncool was that I was too disabled to park far from it and walk carrying a portfolio (not really a portfolio, just drawing supplies, which are heavy), so I had to stop. I kept taking classes, classes with Emily Carr, classes with artists I met through the atelier, and a shit-ton of classes with Justin Ogilvie. I liked Justin; I loved his work. One day, though, he said something very unkind–something like Well, you’ll produce something worth looking at in six years. On the spot, I quit for six years.

When I got over myself again, I started a certificate program at Emily Carr. But I kept having heart surgeries and not getting to class. And then I kept coming up against the fact that Emily Carr wanted me to have a broad education–which is to say, take that perspectives class again and a class on running a business, and these I had and have utterly no interest again. I want to draw figures, and I want those figures to be women or non-binary or trans. I have no interest in drawing cis men. When you are as sick and disabled as I am, you get particular. I started teaching myself at home instead, which made sense because I was mostly relegated, then, to a chair with my feet up against heart failure, and I could hold small drawing paper on my lap. I spent some time living in a friend’s apartment in Paris, and I found I was too disabled to use the transit system, so I was house-bound, and I gesso’d paper and painted on that, nothing too large to carry home in a suitcase (I was too disabled to get to the PO). I found some double sided tape and taped these (bright) paintings to the walls of the apartment, ceiling to floor. I only went out for two reasons: food, with a little cart/bag that I pulled, or art galleries, where I could borrow wheelchairs. I spent that time intensely engaged in writing and art/art history.

I’ve been seeking something in my fingers. It’s been inchoate–I guessed it was a “breakthrough,” but I don’t actually draw or paint often enough to have one of those. Still, suddenly, it seems far closer to me.

I’ve always previously been preoccupied with an accuracy I could never obtain, which kept my style stiff, and I have thrown that concern the hell out the window now. For a few years, mostly outside ateliers, classes and degrees, I’ve taught myself to draw lines. Over and over again, drawing without looking at the page, drawing without lifting the pen, drawing without lifting the pen while not looking at the page. Over and over, practicing lines, which is to say, rather than doing a figure with chicken-scratch, a thousand teeny tiny lines to get from armpit to waist, as is my natural wont, I’ve forsaken that for long lines in ink or paint and no chance to re-do. Committed, as you will. I’ve also tried to take poses to the fewest lines I could manage (a la Picasso’s animals). This was a very useful home-study. Now I’m just sitting in the atelier each week with my body screaming in pain (from the setup, from my auto immune disorder, from carrying in supplies), having fun. Not second-guessing my impulses, not thinking–in paper, in media, in line–just scribbling like a kid, making happy and occasionally felicitous mistakes. I don’t care what mediums I’m combining–I’ve put acrylic with charcoal with conte with pastels with watercolour blocks and back again. I just want my representation of a person to breathe on the page–and care nothing at all if the model is represented. (Partly I just don’t see well enough to do that sort of drawing any longer.)

All the while, I’m working beside actual artists who are honing their considerable skills. I watch with awe. And awe again at my luck in being able to be near people so talented. When I get over my shyness, I’ll ask if I can sit beside them to learn.

So, here is Marianne from today, hot off the presses, and some other sketches from other weeks from the 1-5 min bunches:

 

 

Growing Room grows room

Growing Room Festival

Where Does the Page Stop and the Body Begin: Writing the Body
l-r: Casey Plett, Samantha Nock, Amber Dawn, Mallory Tater, Kim Clark
Moderator: Mallory Tater

This weekend, while I was busy with Growing Room Festival here in Vancouver, and indeed listening to this informative, intelligent panel, above, two other womxn in my sphere made disclosures that blew me away. Not because I wasn’t familiar with the bones of what they needed to say, because we are social media friends and have intersecting bios, and they’ve talked about these disclosures in other ways over time, but because of the unique and brave ways they chose to bring sensitive information into the public.

Sometimes I can only stand back, jaw dropped. Wow, you two. I want to have half your courage when I grow up. I thank you with all of my being.

Thinking about this panel, above. When I read the phrase in the program “Where does the page stop and the body begin?” (a play on Amber Dawn’s poetry collection title) I wondered not for the first time where the page does stop and my body begins, and then I imagined the pages of my writing as a kind of external skin, a body suit I can climb into (is it always ill-fitting? Do I never get the seams sewn tightly enough? Was I smart to use a reinforcing stitch? Is it going to unravel anyhow?) Where does my body stop and my page begin? [And is that creepy? Can you stalk your own writing? If you text it too many times, will it stop responding? If you get in there with a scalpel, is it going to faint? Can you kill it? What if all you can bring back from your body is a translation, an approximation, a waned hope, a cataclysm?] Where do poems live? Do they live there, in your spleen, in your arteries, in your thyroid, in your ignored middle toes? I mean, Do you fuck your heart? Do you even have the ability, ever, to write your heart? What if your heart wasn’t born now? What if your heart only makes cave drawings? What if your heart is a crabbed ugly dessicated thing? What if it’s thick and messy and too hot? Where do poems live before they appear? Where do your characters live in the globe of your brain? Do they hang out in the right, left hemispheres? Is that an outmoded way to think about creativity/creation/the formation of theory? In the parietal lobe? In the pons, in the medula?

Seriously. What delimits us?

What is our personal scaffolding? Poverty, education, racism, homophobia, ableism?  Wealth, white skin, straight skin, an able-body. How have people treated us? How have we treated people? What is behind our scaffolding? What is our skeleton? How was it made? With generosity, banquets, kindness, bequeaths? The opposite? When we are composing poems, or essays, or novels, or stories, are we stripped bare, are we under our scaffolding, are we in our bodies then, are we in all of our bodies, are we in the parts we’ve never thought of, that small vein that feeds our baby finger? Deep? How deep? Real? How real? Is our marrow sucked clean? What survives?

I’ve been fighting my own cowardice for years. I’ve been using alternate means to tell stories slant, hinting around the edges, disclosing fragments, being circular and allusive instead of immersive. I’ve let people who’ve terrorized my time with them continue to terrorize my time after them.

This panel and the panel that followed it at Growing Room Festival, What Binds Us: Sex, Bondage, and Fetishes, with Amber Dawn, Kim Clark, Lydia Kwa, Samantha Nock and moderator Sierra Skye Gemma, were fascinating. These are intelligent, probing authors who have thought deeply about such matters for decades and have translated much of their thought into literature and, with the help of good, well-prepped moderators, knew how to communicate the act of having done so. The audience members too asked questions that probed for deep answers.

I’ve been excavating childhood experiences, putting mud on the wire structure of some of them, or building the structure under the wire of some others. Trying to pin the Jello of distant memory into words that will stay the course. In this process, I’ve also been trying to find a deeper understanding of metaphor–as a lyrical author I’ve worked with metaphor for 35 years–as a language I can open to parse experiences I’ve had down far inside systems such as ableism, such as homo and transphobias, such as rape culture/misogyny. I’ve been using braids for my exploration. My writing, I see, gets increasingly experimental and fragmented as it goes forward.

These panels (and other events) took place this year in the ambient light of Me Too and Times Up. Over the years, I’ve worked behind the scenes (as disability and circumstance allowed) to change things for the next generation, all actions that are in their own way brave, some of them shading into foolhardiness. Last year, I named one of my rapists, a man who raped me in Ontario when I was 18. If I had named him then (and hadn’t been laughed out of a police station), how many womxn could have been spared rape? One of those women would have been my mother, because some years later, he attacked her, too, in an attempted rape. The act of naming him has been interesting and anxiety-provoking. Of course I have questions about what my responsibility is. If it was (is) my responsibility to name him to save others, isn’t that downloading his criminality onto me, blaming the victim? Yet always the pit of my stomach churns (has churned) at the idea of others.

I’m old, I’m feeble, I’m done like dinner. I have more recent offenders, both a batterer and a rapist, I don’t name. I am shit-scared to associate their acts with their names. I refuse to stay silent about violence–the acts were illegal and remain illegal. The blame for the violence belongs to the criminal. I’m sure they both just got on with their lives, wiping the old slate clean, while the repercussions for their actions bequeath to me.

Why am I so scared? I don’t even know. I fear financial annihilation? But I have physical evidence. I have contemporaneous accounts. In court, these two would lose–lose something, I don’t know. Status. Money. Freedom. Perhaps everything. It would offload the burden of their crimes to them. It might feel great, the shucking of lodestones.

But, still. Still.

I am a feminist, and I don’t name them. I don’t believe I have the resources to fight them. I believe fighting them would kill me. Figuratively? Literally? I don’t know. I only know I’m scared, so scared, every day I’m scared of them. When people have proven themselves happily vicious, it’s hard to stop worrying they’ll go there again.

I watch the womxn I mentioned in the first paragraph name their offenders. I watch these acts of great or foolhardy courage. I ask myself whether these womxn are somehow protected by their education, by their literary or career success or other things I don’t know about? Are they less protected by other things I don’t know about? Are they just fuck brave fuck wow? Wow. Wow. Wow. Would they have been disbelieved two years ago? Does Me Too give them protection of a sort? Do we believe them now? Do more of us believe them now?

I want to live in a world where womxn are not silenced, where being the victim of an assault is given priority over the sensitivity of the offender. I hope someday I get to.

Lately, I’ve been watching high schoolers Jack and Shay in Ontario who started this initiative which may become viral across the country, changing our literature forever: Rethinking Diversity in CanLit. I’ve been watching the kids in Florida and more widely in the US be brave and insistent–and make change. I’ve seen how doggedness and anger can be forces of great good. I’ve watched disabled activists storm DC, I’ve watched water activists, watched Black Lives Matter, watched WOC take apart white feminist bullshit.

I bow down to the power of womxn and men and youth to reshape the dialogue and change the reality. Thank you, thank you. I salute your courage and fortitude and wisdom. I imagine sometimes that you don’t know you are cherished, so let me say that: In this faulty heart, you are cherished. I say this to the panelists from Growing Room, as well: You are cherished, for your work but for your abilities, also, to talk to the deep and dark sides.

You make me know my small pieces of intersectional activism are worth it. The fight is still worth it, that the fight is indeed the only thing that ever brings about change.

Lately some focus for me has been disability activism. Disability activism is hard because its practitioners are ill and disabled–health concerns intercede. Actions equal stress equal months of physical repercussions.

I am weak and I am flawed and I am uninformed and I am clumsy. But within my capacities and lack of capacities, I’ve been analyzing, and working in, disability activism for a year or two. I’ve started to excavate my 32 years disabled–what I’ve experienced, what happened to me because of my condition in the medical community, but also at home and with friends/family, and in my career. I’m rooting out my tumour of shame at being disabled (which stems from when I was a bald and bullied six-year-old), and replacing it with solid political analysis.

I understand, as I have since the early 80s, while I write essay after essay, and novel after novel, and poem after poem, and short fiction after short fiction, that the personal is still political. If it is not my personal, but rather a character’s, it is nevertheless political.

Always and forever.

I hope the womxn who performed in and/or experienced Growing Room this weekend are about to write with all the power and strength of their minds and hearts and blow CanLit open. But I also have wishes for you, if you’ve read this far: I send you courage. There is a fight ahead. If you are new to activism, I welcome you. If you are not new, then every one of you political feminists made my life more bearable. Thank you, thank you, thank you.

 

 

Introducing Dorothy Ellen Palmer

There are more and more initiatives with high school students demanding a more inclusive literature. All the support to them!

Rethinking Diversity in CanLit

In her own words:

“When I was in high school, my group of friends developed our own language, Narg. A kind of Pig Latin, it added ?arg? to every word, leaving meaning to context, inflection, and how well we knew each other. ?Arg do narg tharg I warg to garg swimarg todarg.? is, ?I do not think I want to go swimming today.? As unintelligible as it sounds, we understood it perfectly.”

Read Dorothy’s interview at Open Book Ontario

Just the facts:

  • Dorothy grew up in Alderwood, Toronto
  • She spent summers at a cottage on Balsam Lake, very close to Fenelon Falls
  • For twenty-three years, she worked as a high school English/Drama teacher, teaching on a Mennonite Colony, a four room school, in an Adult Learning Centre attached to a prison, and a highly diverse new high school in Pickering, where she created the only high school improv program in…

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